Mera Kuch Saamaan Lyrics and Translation: Let’s Learn Urdu-Hindi

Posted on September 6, 2015 by mrandmrs55

Anuradha Patel plays an impetuous and free-spirited woman who haunts her former lover and his current wife with her gift for poetry in Ijaazat (1987).

Released in 1987, Gulzar’s Ijaazat starring Naseeruddin Shah, Rekha, and Anuradha Patel is a film that falls outside of the time period traditionally associated with the “Golden Era” of Hindi cinema. Although we tend to feature films from the 1950s-1970s on this blog, an exception must be made for this film because of its timeless soundtrack composed by R.D. Burman, penned by Gulzar, and sung by Asha Bhonsle. Today, we present the lyrics and English translation to an ever-haunting gem from Ijaazat (1987): meraa kuchh saamaan.

Based on the Bengali story Jatugriha by Subodh Ghosh, this film presents the classic love triangle trope often used to excess in Bollywood in a refreshingly subtle and poignant manner that reflects the high caliber of Gulzar’s artistry as a poet-turned-director. The story in this film revolves around the relationships among three main characters: Mahinder (Naseeruddin Shah), Sudha (Rekha), and Maya (Anuradha Patel). Mahinder, a young photographer, has been engaged to his childhood friend Sudha for five years in an arrangement made by his grandfather (Shammi Kapoor). In spite of this arrangement, Mahinder falls passionately in love with the impulsive and free-spirited Maya, but he is too afraid to confide the truth to his grandfather. When pressured to go through with the wedding, the conflicted Mahinder reveals his true feelings to Sudha. However, when Maya suddenly disappears from his life, Mahinder decides to honor his grandfather’s wishes and marries Sudha after all. Even at the end of the film, a lingering question remains: why would Sudha agree to marry a husband who did not truly love her?

Rekha struggles deeply as she is forced to grapple with her husband's history with Anuradha Patel and its effects on their marriage in Ijaazat (1987)

Rekha offers an understated performance as a vulnerable wife forced to grapple with her husband’s history with an ex-lover and its devastating effects on their marriage in Ijaazat (1987)

As the companionship between Sudha and Mahinder begins to grow, the underlying presence of Maya as an unwanted third party in their marriage inevitably leads to marital discord. Mahinder’s unresolved feelings for Maya and Sudha’s awareness of these feelings gradually creates tension that escalates once Maya re-appears in their lives and rekindles a friendship with Mahinder through letters, phone calls, and poems. Mahinder indulges Maya’s attention-seeking actions at each opportunity, deepening the rift that already exists between him and his wife. Despite many efforts to adjust to the very tangible presence of Maya in their lives, Sudha comes to realize that she will never be able to live happily with Mahinder and decides to walk away from her marriage. The turmoil and tragedy of this film goes on to culminate in a conclusion that is surprisingly positive and heart-warming–without completely spoiling the ending here, I will just say that fans of Shashi Kapoor will not be disappointed!

In spite of its portrayal of a relatively ordinary story, Ijazaat stands out from other films in the same vein because of its evocative dialogues, nuanced character development, and, of course, the beautiful music and poetry found in its soundtrack. In the context of the film, meraa kuchh saamaan is a poem addressed to Mahinder from Maya that captures the essence of their troubled relationship with remarkable finesse and sophistication. In this poem, Maya asks Mahinder to return her things back to her–these requests are not for the return of physical objects but rather for memories of their time spent together. Gulzar’s evocative poetry in an unusual free verse format earned him the National Film Award and Filmfare Award for Best Lyricist in 1988, while Asha Bhonsle won the National Film Award for Best Female Playback Singer for her soulful rendition of this song.

Anuradha Patel’s character is unique to the version of Jatugriha that is presented in Ijaazat (1987), as the original story depicted the woes of a troubled marriage between a husband and wife without the “other woman” character.

Those of you familiar with this classic already may have wondered why Gulzar chose to use the number 116 in the last stanza of this song to describes the number of moonlit nights spent together by the protagonists. Some have suggested that 116 nights may indicate that Maya and Mahinder were involved in a relationship four months in duration (with four new moons), while others have suggested it is a reference to the number of phases of the moon found in ancient Indian literature. Interestingly, when asked in an interview about the interpretation of this number, Gulzar said: “It’s not the number which is important, it’s important that somebody kept the count of the moonlit nights of which they spent together.” This number went on to carry special significance for Gulzar as he recounts in a 2005 interview that he has written lyrics for exactly 116 of R.D. Burman’s songs during his career.

Lyrics and Translation:

mera kuchh saamaan tumhare paas paDaa hai
Some of my belongings remain with you.
saavan ke kuchh bhiige bhiige din rakhe hai.n
A few wet monsoon days,
aur mere ek khat me.n lipaTii raat paDii hai
and a night folded into one of my letters.
voh raat bujhaa do, meraa voh saamaan lauTaa do
Extinguish that night, and return my things to me.

patjhaD hai kuchh, hai na?
It was autumn then, no?
patjhaD me.n kuchh patto.n kii girane kii aahaT
The rustling whispers of leaves falling in autumn.
kaano.n me.n ek baar pahan ke lauT aayii thii
I had brought back those whispers once by wearing them as earrings.
patjhaD kii voh shaakh abhii tak kaa.np rahii hai
A branch of autumn still trembles in the breeze.
voh shaakh giraa do, meraa voh saamaan lauTaa do
Make that branch fall down, and return my things to me.

ek akelii chhatrii me.n jo aadhe-aadhe bhiig rahe the
When we both became drenched in the rain under a single umbrella,
aadhe giile aadhe sukhe, sukhaa to mai.n le aayii thii
half of our things became wet. I had brought the dry half back with me that day.
giilaa man shayad bistar ke paas paDaa ho
But perhaps my drenched heart remained next to the bed.
voh bhijvaa do, meraa voh saamaan lauTaa do
Send that back, and return my things to me.

ek sau solaah chaa.nd kii raate.n, ek tumhaare kaa.ndhe kaa til
One hundred and sixteen moonlit nights, and the single mole on your shoulder.
giillii maha.ndii kii khushbuu, jhuuTh-muuTh ke shikve kuchh
The fragrance of wet henna, and some fake tantrums.
jhuuTh-muuTh ke vaade bhii sab yaad karaa duu.n?
Shall I remind you of all the false promises too?
sab bhijvaa do, meraa voh saamaan lauTaa do
Send all of them back, and return my things to me.

ek ijaazat de do bas, jab isko dafnaauu.ngii
When I bury these these things, just grant me the permission
mai.n bhii vahii.n so jaauu.ngii
To lay myself to sleep among them.
mai.n bhii vahii.n so jaauu.ngii
To lay myself to sleep among them.

Glossary

saamaan: belongings, things; saavan: monsoon; bhiigaa: drenched, wet; khat: letter; lipaTnaa: to wrap, fold; bujhaa denaa: to extinguish; lauTaa denaa: to return; patjhaD: autumn; pattaa: leaf; giranaa: to fall; aahaT: whisper, faint noise; pahanna: to wear; shaakh: branch; giraa denaa: to make something fall; chhatrii: umbrella; aadhaa: half; giilaa: wet; sukhaa: dry; bistar: bed; bhijvaanaa: to have something sent; ek sau solaah: 116; kaa.ndh: shoulder; til: mole; maha.ndii: henna: khushbuu: fragrance; jhuuTh-muuTh: fake, false; shikvaa: complaint, tantrum; vaadaa: promise: yaad karaa denaa: to remind; ijaazat: permission; dafnaanaa: to bury: so jaanaa: to sleep.

In 2005, Asha Bhonsle in collaboration with the Kronos Quartet reprised several of her old songs as a tribute to her late husband R.D. Burman in the album You’ve Stolen My Heart: Songs from R.D. Burman’s Bollywood. In recognition of her work on this album, Asha received her second Grammy nomination in the category of Best Contemporary World Music. When asked to name her favorite song from the album, she said it was meraa kuchh saamaan because it “is very close to my heart as it transports me back into time when I was with Pancham.” (Source).

-Mr. 55

Yeh Duniya Yeh Mehfil Lyrics and Translation: Let’s Learn Urdu-Hindi

Posted on July 18, 2014 by mrandmrs55

Priya Rajvansh, as Heer, displays her usual limited range of emotion as a beautiful Panjabi maiden in Heer Raanjha (1970).

Today we showcase the full lyrics and English translation to “Yeh Duniya Yeh Mehfil” from Heer Raanjha (1970). Heer Raanjha tells the famous story of two star-crossed lovers, immortalized by the epic poem by Panjabi Sufi Waris Shah (1722-1798) . So handsome it hurts, Rajkumar is a perfect romantic hero as the charming Ranjha of the tale. When he falls for Heer, the daughter of a wealthy Jat family from a neighboring village (played by Priya Rajvansh), jealous relatives scheme to end their courtship. As she is married off against her will to another man, Rajkumar is overcome with devastation.

Like other great poems steeped in the Sufi tradition, Heer Ranjha has multiple layers of interpretation, one of which is man’s eternal quest for God. This is exemplified by the film’s most famous song, “Yeh Duniya Yeh Mehfil” sung by the great Mohammed Rafi. At once a song of lament for the love he has lost as well as an ode to yogic renunciation, “Yeh Duniya Yeh Mehfil” manages to express a yearning for a connection while embracing the search for a higher meaning.

The beautifully-written story of Heer Ranjha is a fundamental part of classical Panjabi literature, a poem my grandparents growing up in pre-partition Panjab were made to read and analyze in school. Waris Shah’s detailed and authentic description of rural Panjabi life around the turn of the 16th century is a pleasure to study today. To convert this leviathan of a poem to film was a daunting challenge met by the great modern Urdu poet, Kaifi Azmi. He wrote the entire script for the 1970 film entirely in verse. Every line gleams with ornamentation, and only Rajkumar with his characteristically mesmerizing dialogue delivery can lend it the stateliness it deserves. One of my favorite verses from the film is below:

Us se kehna ki tum meraa ek khwab ho, jo chamakta hai dil mei.N woh mahataab ho. [Tell her that you are a dream of mine, that you are the moonlight glittering in my heart.]

Us se kehna ki gehuyo.N ke kheto.N ka rang, tilmatii huii titliyo.N kii umang. [Tell her that she is the is the color of wheat fields, that she is the joy of the fluttering butterflies.]

Us se kehna ki jharno.N kaa chanchal shabaab, ghat ki taazgii, aabroo-e-janaab. [Tell her that she is the the playful youth of the waterfalls, the freshness of a mountain pass, and the honour of our elders.]

Us se kehna ki jhoolo.N kii angdaiyaa.N aur uDhte dupatto.N kii shenaiyaa.N. [Tell her that she is the movement of swings and the music of flying dupattas.]

Us se kehna ki chakki ke geeto.N kii aag, ladkhadatii jawaanii, machaltaa suhaag. [Tell her that she is the fire of the song of the mills, the trembling youth, the excitement of a wedding night.]

Us se kehna ki dulhano.N ke kaajal kii pyaas, pehle bauchhaar kii garam aur Thandii miithaas. [Tell her that she is the thirst of a bride’s kajal and the hot and cold sweetness of the first rain.]

Itnii ra.Nginiyo.N ko jab ek jaa kiyaa, Heer kudrat ne tab tujhko paida kiyaa. [When all this colors were made into one, then nature created you, Heer.]

Your heart’s fluttering, right? “Yeh Duniya Yeh Mehfil” also a brilliant example of the classic Bollywood cliche about men’s facial hair. The more manscaping that needs to be done, the more the hero has fallen out of touch with reality. Check it out:

At first Ranjha displays an appropriately manly 5 o’clock shadow. However, his depression takes a nosedive from bad…

…to worse with a full on lumberjack look. This get-up quickly transitions to…

…WHAT THE…where did Ranjha go??!

But before you rush to give your own facial hair a much-needed trim, allow us to share our English translation and lyrics of “Yeh Duniya Yeh Mehfil” below! Follow along with the video and let us know how much you love a good song of self-pity in the comments!

Yeh Duniya Yeh Mehfil Lyrics and Translation:

Yeh duniyaa yeh mehfil mere kaam ki nahii.N
This world and these people are not for me

Kisko sunaaoo.N haal dil-e-beqaraar kaa?
Whom should I tell the state of my restless heart?
Bujhtaa huaa chiraagh hoo.N apne mazaar kaa
I am the extinguished flame of my own mausoleum
Aye kaash bhool jaaoo.N, magar bhooltaa nahii.N
If only I could forget, but I am unable to forget
kis dhoom se uthaa thaa janaazaa bahaar kaa
with what uproar marched the funeral of Spring

Apnaa pataa mile, naa khabar yaar kii mile
I know neither my own whereabouts nor have I heard news from friends
Dushman ko bhii naa aisii sazaa pyaar kii mile
Even enemies do not receive such a punishment for love
Unko khudaa mile hai.N khudaa kii jinhe talaash
Others meet the God for whom they have searched
Mujhko bas ek jhalak mere dildaar kii mile
Let me have just one glance from my beloved

Saharaa mei.N aake bhii, mujhki Thikaanaa na milaa
Even as I enter the wilderness, I found no shelter
Gham ko bhoolaane kaa koii bahaanaa naa milaa
I found no pretense to erase the memory of my sadness
Dil tarase jis mei.N pyaar ko, kyaa samajhoo.N us sansaar ko?
What can I understand about the world in which my heart remains longing for love?
Ek jiitii baazii haar ke, mai.N DhuunDhuu.N bichhaDe yaar ko
Upon losing a winning gamble, I must search for my lost friend

Duur nigaaho.N se aa.Nsuu bahaataa hai.N koii
Far from my gaze, someone is shedding tears
Kaise na jaaoo.N mai.N, mujhko bulaataa hai.N koii
How can I resist going when someone calls to me?
Yaa TuuTe dil ko joD do, yaa saare bandhan toD do
Either let me mend this broken heart or let me break all ties
Aye parbat, rastaa de mujhe! Aye kaanto.N, daaman chhoD do!
Oh mountains, show me the path! Oh thorns, let go of my embrace!

Yeh duniyaa yeh mehfil mere kaam ki nahii.N
This world and these people are not for me

Glossary:

duniyaa: world, society; mehfil: company, gathering of people; haal: state, health; dil: heart; beqaraar: restless; bhujnaa: to extinguish; chiraagh: lamp; mazaar: mausoleum; kaash: if only, would that; bhoolnaa: to forget; dhoom: noise, uproar; janaazaa: funeral; bahaar: Spring; pathaa: whereabouts, address; khabar: news; yaar: friend; dushman: enemy; sazaa: punishment; pyaar: love; khudaa: God; [kisii kii] talaash: in search [of someone]; jhalak: glance; dildaar: beloved; saharaa: wilderness; Thikaanaa: shelter; gham: sadness; [kisi ko] bhoolaanaa: to make [something] forgotten; bahaanaa: excuse, pretense; [kisi ko] tarasnaa: to long [for something], samajhnaa: to understand; sansaar: world; baazi: a hand (ie. in a game of cards or a gamble); haarnaa: to lose; DhuunDhnaa: to search; bichhaDnaa: to be separated; duur: far; nigaahe.N: gaze; aa.Nsuu bahaanaa: to shed tears; bulaanaa: to call; yaa: either, or; TuuTaa: broken; joDnaa: to mend, to bring together; bandhan: tie, knot; toDnaa: to break; parbat: mountain; rastaa: path; kaa.Ntaa: thorn; daaman: embrace; chhoDnaa: to leave, to let go

Rajkumar goes rogue and renounces the world as a yogi upon learning that his beloved has married another. Epic shots like these earned Jal Mistry the Filmfare Award for Best Cinematography in 1971!

The line “mere kaam ki nahii.N” is particularly difficult to translate. The word “kaam” is in its simplest form translated as “work.” However, the word has numerous subtleties in Hindustani. With this line, Kaifi Azmi is expressing his dissatisfaction with and inability to function in the world and society as he has experienced them.

This song was requested by our fan Raju! Thank you for the brilliant Urdu treat!

– Mrs. 55

Hum Tere Pyar Mein Lyrics and Translation: Let’s Learn Urdu-Hindi

Posted on April 21, 2014 by mrandmrs55

Meena Kumari expresses ultimate devotion to her husband through song in Dil Ek Mandir (1963).

Today, we provide the lyrics and English translation to a memorable song from C.V. Sridhar’s Dil Ek Mandir (1963): ham tere pyaar me.n . Starring Meena Kumari, Rajendra Kumar, and Raaj Kumar, Dil Ek Mandir is a Hindi remake of the Tamil film Nenjil Ore Alayam (1962). Dil Ek Mandir was a box-office hit at the time of its release, and it even garnered Raaj Kumar a Filmfare Award for his performance in the film.

When oncologist Rajendra Kumar returns from abroad, he is shocked to learn that his former love Meena Kumari has been married off to another man in a cruel twist of fate. Grief-stricken, he devotes the rest of his life to caring for cancer patients at a nursing home. One day, Meena Kumari brings her husband Raaj Kumar to the nursing home because he has fallen critically ill. When she realizes that Rajendra Kumar will be his doctor, she wants to take her husband elsewhere out of fear that Rajendra Kumar will be unable to offer him unbiased medical care. As Rajendra Kumar prepares to perform a technically demanding operation to save the life of his former lover’s husband, he is faced with an uncomfortable ethical dilemma: should he save Raaj Kumar’s life by performing the surgery to the best of his abilities or should he use this opportunity to rekindle his love with Meena Kumari after Raaj Kumar’s impending death? Watch the movie to find out if he does the right thing!

Placed into the context of this film, “ham tere pyaar me.n” is picturized on Meena Kumari singing to Raaj Kumar in reaction to his suggestion that she should marry Rajendra Kumar after his death. Staunchly adhering to the pativrata norms that defined ideal female behavior at the time, she rejects this proposal as immoral and absurd. In this song, she expresses ultimate devotion to her husband by declaring that she can only understand the true meaning of love through him. While devotion and commitment are certainly admirable, many would argue that the poetry of this song penned by Hasrat Jaipuri errs on the side of misogyny and anti-feminism. When a male poet makes a female protagonist start singing about loving cages instead of people (“yah pyaar kaa pinjraa man bhaayaa“) or about harboring a wish to die at her husband’s feet (“ab in charano.n me.n dam nikle, bas itnii aur tamanna hai“), you can’t help but think that something’s not quite right.

However, two things are definitely right about this song: Lata Mangeshkar’s angelic rendition and Shankar-Jaikishan’s exquisitely crafted melody. Even if the lyrics are too extreme for your liking, the artistic beauty of this song is still preserved in the way Lata’s voice drips with pathos as she navigates through this delicate tune. Meena Kumari’s on-screen portrayal is suitably melodramatic, and I am especially fond of the way in which the beautiful sitar interludes have been highlighted by including the instrument in the song’s picturization.

Finally, as an aside, some of you may remember that Sonu Nigam sang the mukhDaa of this song on the very first episode of SaReGaMa, the televised singing competition that went on to discover many notable talents such as Shreya Ghosal. This song is certainly an interesting choice to open a show with, and the rendition by a male singer casts a new light upon the discussion of this song’s underlying subtext of misogyny. Enjoy, and share your thoughts with us in the comments! Until next time…

-Mr. 55

Raaj Kumar won a Filmfare Award for Best Supporting Actor for his portrayal of a cancer patient in Dil Ek Mandir (1963)

Hum Tere Pyar Mein: Lyrics and Translation

ham tere pyaar me.n saaraa aalam kho baiThe hai.n, kho baiThe
I have lost the entire world by loving you.
tum kahte ho ki aise pyaar ko bhuul jaao, bhuul jaao
Yet, you tell me to forget this love.

panchhii se chhuDaa kar uskaa ghar tum apne ghar par le aaye
You took a cage from the birds and brought it to your own house.
yah pyaar kaa pinjraa man bhaayaa, ham jii bhar bhar kar muskaaye
This cage of love pleased me, and I smiled to my heart’s content.
jab pyaar huaa is pinjre se tum kahne lage aazaad raho
When I fell in love with this cage, you told me to remain free.
ham kaise bhuulaaye pyaar teraa? tum apnii zubaa.n se yah na kaho
But how can I forget this love? Please don’t tell me this in your own words.
ab tum saa jahaa.n me.n koii nahii.n hai, ham to tumhaare ho baiThe
No one else like you exists in this world, and I will remain yours forever.
tum kahte ho ki aise pyaar ko bhuul jaao, bhuul jaao
Yet, you tell me to forget this love.

is tere charan kii dhuul se ham ne apnii jiivan maa.ng bharii
From the dust at your feet, I have marked the parting of my hair.
jab hii to suhaagan kahlaayii, duniyaa kii nazar me.n pyaar banii
When I considered myself a married woman, the world witnessed the creation of love.
tum pyaar kii sundar muurat ho aur pyaar hamaari puujaa hai
You are a beautiful idol of love, and love is my form of worship.
ab in charano.n me.n dam nikle bas itnii aur tamannaa hai
Indeed, I harbor one parting desire: I hope to die at your feet.
ham pyaar ke ganga jal se, balam jii, tan-man apna dho baiThe
My beloved, I have cleansed my body and soul with water from the Ganges of love.
tum kahte ho ki aise pyaar ko bhuul jaao, bhuul jaao
Yet, you tell me to forget this love.

sapno.n kaa darpan dekhaa thaa, sapno.n ka darpan toD diyaa
I saw a mirror of dreams, and then I shattered it.
yah pyaar kaa aa.nchal ham ne to daaman se tumhaare baa.ndh liyaa
I tied the end of this sari of love to the tail of your shirt.
yah aisii gaa.nTh hai ulfat kii, jis ko na koii bhii khol sakaa
This knot of romance is tied so tightly that no one can untie it.
tum aan base jab is dil me.n, dil phir to kahii.n na Dol sakaa
Since you began to reside in my heart, it has been unable to frolic elsewhere.
o pyaar ke saagar, ham terii laharo.n me.n naav Dubo baiThe
Oh, the ocean of love! I have drowned a boat in your waves.
tum kahte ho ki aise pyaar ko bhuul jaao, bhuul jaao
Yet, you tell me to forget this love.

ham tere pyaar me.n saaraa aalam kho baiThe hai.n, kho baiThe
I have lost the entire world by loving you.

Glossary

aalaam: world; chhuDaaanaa: to take, remove; pinjraa: cage; man bhaanaa: to please the mind; jii bhar kar: wholeheartedly; aazaad: free; zubaa.n: language, words; jahaa.n: world; maa.ng bharnaa: to apply vermillion to the parting of a woman’s hair (a Hindu ritual signifying wedded status); suhaagaan: a married individual; kahlaanaa: to call oneself; dam nikalna: to lose one’s breath, to die; tamanna: desire; ganga: the Ganges, a sacred Indian river; tan-man: body and soul; darpan: mirror; aanchal: decorative end of a sari; Dolnaa: to frolic, to swing; daaman: tail of a garment; gaa.nTh: knot; ulfat: love; lahar: wave; naav: boat.

Meena Kumari’s image is reflected upon Raaj Kumar’s pupils in the picturization of this song. How melodramatic!

Jo Wada Kiya Woh Nibhana Padega Lyrics and Translation: Let’s Learn Urdu-Hindi

Posted on February 14, 2014 by mrandmrs55

The eternal love story of emperor Shah Jahan and Mumtaz Mahal is presented in Taj Mahal (1963)

In the spirit of Valentine’s Day 2014, we continue our series on Taj Mahal (1963) with the lyrics and English translation to the film’s most popular song: jo vaadaa kiyaa. For our previous posts on this film, please see our translations of khudaa-e-bartar, jurm-e-ulfat pe, and paa.nv chhuu lene do.

As its name suggests, Taj Mahal (1963) directed by M. Sadiq tells one of the greatest love stories in India’s history: how Mughal emperor Shah Jahan (played by Pradeep Kumar) fell in love with his (third!) wife Mumtaz Mahal a.k.a Arjumand Banu Begum (played by Bina Rai) and eventually built the Taj Mahal in her memory following her demise. While the film’s historical — yet often fictional — narrative earned commercial success and critical acclaim, it is mostly remembered today for its soundtrack composed by Roshan and penned by Sahir Ludhianvi.

It is no surprise that this immortal duet sung by Lata Mangeshkar and Mohammed Rafi earned the well-deserved #1 position in Binaca Geet Mala for the year of 1963. In fact, this song was played for so long on Binaca Geet Mala that the program had to change its rules regarding the maximum number of weeks that a single song could be featured on the list! Ever since, this blockbuster song, tuned to Raga Pahadi, has remained an all-time romantic favorite in Hindi cinema. Although some may consider its charm to be hampered by overexposure, even the most diehard fans may be surprised to learn that this song has two additional versions featuring lyrics that differ from those in the song’s most popular version. Among the three renditions found in the film, my personal favorite is the “sad” version (transcribed as Version 2 below). I mean, how could you not love that beautiful Lata alaap played as Bina Rai’s spirit descends from the Moon to meet Pradeep Kumar?

Will the romance of this song be enough to charm your sweetheart on Valentine’s Day this year? Share this poetry with that special someone and you’re guaranteed to score some major points from him or her today! Until next time…

-Mr. 55

Pradeep Kumar exudes a regal aura as he plays Shah Jahan in Taj Mahal (1963).

Jo Wada Kiya Woh Nibhana Padega (Version 1): Lyrics and Translation

jo vaadaa kiyaa vah nibhaanaa paDegaa
You must fulfill the promise that you made.
roke zamaanaa chaahe, roke khudaayii
Should society or divinity attempt to stop you,
tum ko aanaa paDegaa
you must still come to me.

tarastii nigaaho.n ne aavaaz dii hai
My pining eyes have called out to you.
muhabbat kii raaho.n ne aavaaz dii hai
The paths of love have called out to you.
jaan-e-hayaa, jaan-e-adaa, chhoDo tarsaana
Oh beloved, please stop tormenting me.
tum ko aanaa paDegaa
You must come to me.
jo vaadaa kiyaa vah nibhaanaa paDegaa
You must fulfill the promise that you made.

yah maanaa hame.n jaa.n se jaanaa paDegaa
I accept that I must leave this life.
par yah samajh lo tum ne jab bhii pukaaraa
But understand this: whenever you call out to me,
ham ko aanaa paDegaa
I must come to you.
jo vaadaa kiyaa vah nibhaanaa paDegaa
I must fulfill the promise that I made.

ham apnii vafaa pe na ilzaam le.nge
I will not tolerate accusations concerning my fidelity.
tumhe.n dil diyaa hai, tumhe.n jaa.n bhii de.nge
I have given you my heart, and I can offer you my life too.
jab ishq kaa saudaa kiyaa, phir kyaa ghabraanaa?
When I have already bargained with love, what is there to fear?
ham ko aanaa paDegaa
I must come to you.
jo vaadaa kiyaa vah nibhaanaa paDegaa
I must fulfill the promise that I made.

chamakte hai.n jab tak yah chaa.nd aur taare.n
As long as the Moon and stars continue to shine,
na TuuTe.nge ahd-o-paimaa.n hamaare
our promises and pledges will not be broken.
ek-duusraa jab de sadaa hoke diivaanaa
When one of us calls the other in the pangs of love,
ham ko aanaa paDegaa
we must come to each other.
jo vaadaa kiyaa vah nibhaanaa paDegaa
We must fulfill the promise that we made.

Bina Rai’s spirit descends from the heavens to come meet Pradeep Kumar in his old age in Taj Mahal (1963).

Jo Wada Kiya Woh Nibhana Padega (Version 2): Lyrics and Translation

jo vaadaa kiyaa vah nibhaanaa paDegaa
You must fulfill the promise that you made.
roke zamaanaa chaahe, roke khudaayii
Should society or divinity attempt to stop you,
tum ko aanaa paDegaa
you must still come to me.

sabhii ahal-e-duniyaa yah kahte hai.n ham se
All the people of the world tell me that
ki aataa nahii.n hai koi muD ke adam se
no one returns from the next world.
aaj zaraa shaan-e-vafaa dekhe zamaanaa
Today, let this world see the splendor of faithfulness.
tum ko aanaa paDegaa
You must come to me.
jo vaadaa kiyaa vah nibhaanaa paDegaa
You must fulfill the promise that you made.

yah maanaa hame.n jaa.n se jaanaa paDegaa
I accept that I must leave this life.
par yah samajh lo tum ne jab bhii pukaaraa
Yet, understand this: whenever you call out to me,
ham ko aanaa paDegaa
I must come to you.
jo vaadaa kiyaa vah nibhaanaa paDegaa
I must fulfill the promise that I made.

ham aate rahe hai.n, ham aate rahe.nge
I have been coming to you, and I will continue to do so eternally.
muhabbat kii rasme.n nibhaate rahe.nge
I will continue to fulfill the duties of love.
jaan-e-vafaa, tum do sadaa phir kyaa Thikanaa?
Oh beloved, at which dwelling shall we meet when you call?
ham ko aanaa paDegaa
I must come to you.
jo vaadaa kiyaa vah nibhaanaa paDegaa
I must fulfill the promise that I made.

Bina Rai stars as the elegant Mumtaz Mahal a.k.a Arjumand Banu Begum.

Jo Wada Kiya Woh Nibhana Padega (Version 3): Lyrics and Translation

hamarii kahaanii tumhaaraa fasaanaa
My story and your tale
hameshaa hameshaa kahegaa zamaanaa
will be narrated eternally by the world.
kaisii balaa kaisii sazaa, ham ko hai aanaa
Whatever misfortune or punishment falls upon me, I must come.
ham ko aanaa paDegaa
I must come to you.
jo vaadaa kiyaa vah nibhaanaa paDegaa
I must fulfill the promise that I made.

*Female lines in red are sung by Lata Mangeshkar. Male lines in green are sung by Mohammed Rafi. Lines in black are sung together by Lata Mangeshkar and Mohammed Rafi.

Glossary

vaadaa nibhaanaa: to fulfill a promise; roknaa: to stop; zamaanaa: society, world; khudaayii: divinity; tarasnaa: to pine; nigaah: eyes; aavaaz denaa: to call out; muhabbat: love; raah: path; jaan-e-hayaa: beloved; jaan-e-adaa: beloved; tarsaanaa: to torment; maanna: to accept; jaha.n: world; samajh lenaa: to understand; pukaarnaa: to call out; vafaa: fidelity, faithfulness; ilzaam: accusations; ishq; love; saudaa karnaa: to bargain; ghabraanaa: to fear; chamaknaa: to shine; TuuTnaa: to break; ahd-o-paimaa.n: promises and pledges; sadaa denaa: to call; diivaanaa: mad, crazy in love; ahal-e-duniyaa: people of the world; muD ke aanaa: to return; adam: non-existence, the next world; shaan-e-vafaa: splendor of faithfulness; rasm: duty, rule; jaan-e-vafaa: beloved; Thikaanaa: dwelling, place; kahaanii: story; fasaanaa: tale; hameshaa: always, eternally; balaa: misfortune, calamity; sazaa: punishment.

Pradeep Kumar and Bina Rai remain united in love through both life and death in Taj Mahal (1963).

Shammi Kapoor, the Elvis of India: Realities of a Rockstar

Posted on September 4, 2013 by mrandmrs55

Shammi Kapoor plays a lovable rockstar in Teesri Manzil (1966).

Bollywood actor Shammi Kapoor (1930-2011) was popularly known as the Elvis of India. I just got back from a road trip with my fiancé down to Graceland, home of the original King. Despite jamming out to “That’s All Right Mama” as we toured around, I couldn’t help but think of Bombay film legend Shammi Kapoor and the famous media comparison. I’m a diehard Elvis Presley fan, and my love for his Indian counterpart is no less. But is it even fair to correlate the two?

When I first heard of the comparison of yesteryear Bollywood actor Shammi to American rock-and-roll legend Elvis, I needed a little convincing. All right, I needed a lot of convincing. Nothing short of blasphemy is on the line when you start comparing yourself to the King. I grew up listening to Elvis and had seen Shammi Kapoor films like an Evening in Paris (1967), Brahmachari (1968), Prince (1969) and Andaz (1971). The slightly overweight Bollywood thespian with heavy pancake makeup and tight pants was a far cry from the jailhouse rocking Elvis Presley I knew so well. After all, anyone can wear a pair of tight pants in public, but not everyone should.

So why then do we call Shammi Kapoor the Elvis of India? To begin to answer this, we must go back in time. We return to Shammi Kapoor’s earliest hits films in the days before even the rip-roaring success of Junglee (1961): movies like Tumsa Nahin Dekha (1957) and Dil Deke Dekho (1958). Suddenly, the similarities in appearance are clear. Sure in later colour films Shammi Kapoor didn’t look much like Elvis, but let’s face it, by the time the 70s rolled around, Elvis didn’t look much like Elvis either.

Unintentional twins, Elvis Presley (left) and Shammi Kapoor (right) revolutionized the entertainment industry complete with popped collars and pompadours.

But the comparison of the two entertainment icons goes beyond mere appearance. Elvis brought with him a cultural revolution in the midst of a tumultuous political atmosphere in the U.S. Shammi Kapoor, I would argue, brought that same youthful rebellion to India. Before Shammi Kapoor, no actor had ever so deliberately and daringly sought to appeal to the “modern youth” audience on-screen. Before the Shammi revolution, popular actors like Ashok Kumar, Guru Dutt and even Raj Kapoor appealed to a more traditional, elder protagonist who often encountered a modern society—but did not speak for it. Shammi was different.

Both Elvis (left) and Shammi (right) pose with their convertibles, hands on hips and one button too many unbuttoned.

With edgy attire, a boyish charm to mask his sharp tongue and a irreverent eye for the ladies, Shammi burst onto the Bombay scene with never-before-seen sex-appeal. He voiced the thoughts and emotions of a new generation who didn’t play by the rules of their fathers—Shammi flirted shamelessly in his movies, played the drums like a rockstar in his songs, and never failed to bring a sleek pompadour ‘do to the set to balance the party happening in his hips. Before Shammi, such actions would have been downright villainous, reserved only for the drunk antagonist of the film who would never win the pure-hearted girl. But Shammi changed the game.

He oozed that James Dean sense of self-confidence so despised by the older generations and so adored by young women everywhere. Watch his peacock strut in “Baar Baar Dekho” from Chinatown (1962), and the way Mohammed Rafi throws in a suave “Tally ho!” into the mix as Shammi coolly slams his guitar. Those signature hip gyrations would have done the King proud!

Elvis Presley and Shammi Kapoor strike similar poses in even more similar outfits. Left: Elvis performing “Jailhouse Rock” in 1957. Right: Shammi Kapoor swinging to “Dilruba Meri Neeta” in Dil Deke Dekho (1959).

The heart of the revolution, of course, lay with the music. Elvis combined his Southern gospel routes with African-American rhythm and blues to create a whole new catchy sound that caught the country by storm. It was a wave that Shammi Kapoor brought to Bombay. Through radical compositions that drew upon rock-and-roll themes, sassy lyrics, and Mohammed Rafi’s energetic and versatile vocals, Shammi Kapoor too changed the face Bollywood music, ushering an era of fusion-inspired hits from “Bolo Bolo Kuch To Bolo” to “Aaja Aaja Main Hoon Pyaar Tera.”

As Shammi Kapoor said in a Times of India interview before his death:

“My style was unique, but it would have come to nothing had it not been for such brilliant music directors like O. P. Nayyar and Shankar-Jaikishan. I was this supremely macho guy and within me lay dormant an incredible energy that was screaming for expression. Luckily for me, my directors sensed the potential in me and allowed me to unleash my creativity. I guess I also had this very innocent way of looking at girls that heightened the romance element in my films.”

My visit to Graceland, home of the King of Rock and Roll. Left: Boarding one of Elvis’ private jets named for his daughter Lisa Marie. Right: Giving the King a little help holding up a gold record!

The truth of the matter is, Shammi Kapoor never said he modeled himself off of Elvis and never mentioned him in any interviews. Although their legacies share some similarities, the two men never met nor made any attempt to do so. The parallels that link their names together are those that we their fans imagined as observers. The late Shammi Kapoor did not achieve fame in an era where concert videos of Elvis could be watched or copies of the King’s films reviewed over and over again. Shammi insisted that all his choreography was extempore, straight from his heart. In fact, the only direct Bollywood copy of an Elvis hit was “Marguerita” (1963) picturised as “Kaun Hai Jo Sapnon Mein Aaya” by Rajendra Kumar in 1968.

So ultimately, perhaps it is an injustice to say that Shammi Kapoor imitated Elvis Presley’s style. After all, many men around the world knew how to shake their hips and puff their hair, but how many could bellow “YAHOO!” to the object of their affection and get away with it?

Perhaps it would be better to call Elvis the Shammi Kapoor of America.

– Mrs. 55