Aye Mere Pyare Watan Lyrics and Translation: Let’s Learn Urdu-Hindi

IndianIndependenceDay

In honor of India’s 67th Independence Day on August 15th, we offer the lyrics and English translation to a patriotic classic from Kabuliwala (1961): ai mere pyaare vatan.

Inspired by a Tagore short story of the same name, Hemen Gupta’s Kabuliwala (1961) narrates the story of a dry fruit seller named Rehman (played by Balraj Sahni) who leaves Afghanistan to come do business in India. Missing the daughter he was compelled to leave behind in his homeland, Rehman finds comfort in befriending a young Bengali girl named Mini in Calcutta.

This emotionally stirring film is accompanied by an equally beautiful soundtrack composed by Salil Chowdhury and penned by Prem Dhawan. By all accounts, the most memorable song from this soundtrack is ai mere pyaare vatan. Sung with incredible pathos by Manna De, this song has become one of the filmi world’s greatest contributions to the oeuvre of Indian patriotic music. The prominence that this song has gained in the desh-bhakti genre of Indian music is somewhat ironic given its context in the film: it is picturized on Rehman, an alienated Pathan in India who yearns for his homeland of Afghanistan.

In the sphere of Hindi film music, ai mere pyaare vatan is considered one of the most beautiful expressions of love for one’s homeland–a universal force that can transcend all cultural boundaries. On this special day, let us embrace the patriotic spirit of these lyrics and remember always to treat our homelands with honor, love and respect.

-Mr. 55
Balraj Sahni befriends a young girl who reminds him of his daughter back home in Afghanistan in Kabuliwala (1961)

Chhabi Biswas befriends a young girl who reminds him of his daughter back home in Afghanistan in the Bengali version of Kabuliwala (1957)

Aye Mere Pyare Watan: Lyrics and Translation

ai mere pyaare vatan, ai mere bichhDe chaman
Oh my dearest homeland, oh my lost garden!
tujh pe dil qurbaan
I shall sacrifice my heart for you.
tuu hii merii aarzuu, tuu hii merii aabruu 
You are my desire, you are my honor.
tuu hii merii jaan 
You are my life.

tere daaman se jo aaye un havaao.n ko salaam
I shall salute the winds that pass through your foothills.
chuum luu.n mai.n us zubaa.n ko jis pe aaye teraa naam
I shall kiss those lips that take your name. 
sab se pyaarii subaah terii sab se ra.ngii.n terii shaam 
You have the most beautiful of dawns and the most colorful of evenings.
tujh pe dil qurbaan 
I shall sacrifice my heart for you.

maa.n kaa dil ban ke kabhii siine se lag jaataa hai tuu
Sometimes you cling to my chest as my mother’s heart,
aur kabhii nanhii.n sii beTii ban ke yaad aataa hai tuu
and sometimes I remember you as my little daughter.
jitnaa yaad aataa hai mujhko utnaa taDpaataa hai tuu
The more I remember you, the more you torment me.
tujh pe dil qurbaan
I shall sacrifice my heart for you.

chho.D kar terii zamii.n ko duur aa pahu.nche hai.n ham
Having left your land, I have arrived somewhere far from home.
phir bhii hai yahii.n tamannaa tere zarro.n kii qasam
Swearing by every particle of your essence, I still harbor the desire
ham jahaa.n paidaa hue us jagah pe nikle dam
to take my last breath where I was born.
tujh pe dil qurbaan 
I shall sacrifice my heart for you.

ai mere pyaare vatan, ai mere bichhDe chaman
Oh my dearest homeland, oh my lost garden!
tujh pe dil qurbaan
I shall sacrifice my heart for you.

Glossary

vatan: homeland; bichhaDnaa: to be separated, lost; chaman: garden; qurbaan: sacrifice; aarzuu: desire; aabruu: honor; daaman: foothills; zubaa.n: tongue, lips, language; rangii.n: colorful; siinaa: chest; nanhii.n: little, young; taDpaanaa: to torment; tamanna: desire; zarra: particle; dam: breath.

Balraj Sahni on-screen with producer Bimal Roy in Kabuliwala (1961)

Balraj Sahni on-screen with producer Bimal Roy in Kabuliwala (1961)

Rabindranath Tagore’s Influence on S.D. Burman

Rabindranath Tagore (1861-1941) and S.D. Burman (1906-1975)

Due to my upbringing in a Bengali household, I am intimately familiar with Rabindra-sangeet: the genre of songs written and composed by Nobel laureate Rabindranath Tagore. As a composer, artist, novelist, playwright, poet, and philosopher, Tagore has left a lasting legacy on Indian culture through his vast collection of works in a variety of mediums. Although the purism and simplicity of Tagore’s style might suggest that Bollywood is an inappropriate forum to celebrate his art, several music directors from the Golden Age of Hindi cinema have been known to use Tagore songs as inspirations for their musical compositions. The music director who is most well-known for this practice is none other than the illustrious S.D Burman. S.D. Burman is one of the most succesful music directors in the history of the Bollywood industry, and his songs from films such as Bandini (1963), Guide (1965), Jewel Thief (1967), and Aradhana (1969) are still considered all-time classics today. His filmi compositions tend to draw upon inspiration from Bengali folk traditions (e.g. bhatiaalii, saari, etc. ), but here I’d like to draw your attention to a collection of S.D. Burman compositions that are derived from Rabindra-sangeet:

meraa sundar sapnaa biit gayaa (Do Bhai, 1949): From one of S.D. Burman’s first hit scores in the Bollywood industry, this song is considered to be Geeta Dutt’s breakthrough as a playback singer in Hindi films. The mukhDaa of this song is inspired by a Bilaaval-based Tagore composition called “radono bharaa e basonto.” Geeta does an excellent job of expressing the sorrow and pain of this song with her voice, and it is truly unfortunate that the lyrics here would become a reality for her during her tumultuous marriage to Guru Dutt in the next decade.

Playback singer Geeta Dutt (1930-1972) with her husband Guru Dutt (1925-1964)

nain diivaane (Afsar, 1950): This Pilu-based composition is skilfully rendered by Suraiyya, a leading singer/actress who became a huge sensation in Bollywood during the 1940s. Bollywood as we know it today relies on actors and actresses lip-syncing songs sung by playback singers; however, in its very early days, actresses like Suraiyya used to sing their own songs for films. In spite of their dual talents, singer-actresses were not able to survive the onslaught of the Mangeshkar monopoly in the 1950s, and the playback singing paradigm became the standard that is still maintained today in the industry. In any case, this song is based on an extremely popular Tagore composition called “sediin duujane duulechhiinuu bone.” S.D. Burman literally did a copy-paste job here, as the melody of the entire Hindi song is identical to the Bengali original. While loosely basing a mukhDaa on a previous composition is somewhat acceptable, recycling a whole song written by another composer begs the question: should S.D. Burman have given credit to Tagore for this composition?

Singer/actress Suraiyya (1929-2004)

 

 jaaye.n to jaaye.n kahaa.n? (Taxi Driver, 1954): S.D. Burman won his first Filmfare Award for Best Music Director for this song from Taxi Driver in 1954. As is often the case, the male version of the song (sung by Talat Mehmood) is more popular than the female version (sung by Lata Mangeshkar). Although S.D. Burman modified the raga of his composition to more closely resemble Jaunpuri, the first line of the mukhDaa is instantly recognizable as the main phrase from Tagore’s Bhairavi-based classic  “ he khoniiker otiithhii.” Note that the Tagore original that I have provided here is sung by Hemanta Mukherjee (a.k.a Hemant Kumar), who, in addition to achieving fame as a Hindi playback singer/music director, was known for his beautiful renditions of Rabindra-sangeet in Bengali.

jalte hai.n jiske liye: (Sujata, 1959): This probably qualifies as my favorite “telephone song” from a Hindi film. Here, Sunil Dutt woos Nutan over the phone with this gem as he croons to Talat Mehmood’s silky vocals on playback (notice the characteristic quiver that we know and love!). Although this composition is often considered an all-time classic song of romance, fans of this song may be surprised to know that the mukhDaa is taken directly from a Tagore composition named “ekodaa tumii priye.”

Sunil Dutt serenades Nutan over the telephone with “jalte hai.n jiske liye” in Sujata (1959)

meghaa chhaye aadhii raat (Sharmilee, 1971): Out of all the compositions listed here, the inspiration from Tagore is the most difficult to hear in this song because it does not involve the mukhDaa. Rather, S.D. Burman seems to have inserted a small segment of  laho laho tuule laho (0:26-0:40) into the antara of this raga Patdeep-based classic from Sharmilee. What a trickster, huh?

tere mere milan kii yeh rainaa (Abhimaan, 1973): By far, this is the most famous example where  S.D. Burman has been inspired by Rabindra-sangeet.  In his last hit film score (for which he won his second  Filmfare Award for Best Music Director), S.D. Burman recycles the mukhDaa from Tagore’s Mishra Khamaj-based “jodii taare nai chiinii go sekii?” in this evergreen duet of Lata Mangeshkar and Kishore Kumar. Burman’s antaras are a beautiful addition to the original composition, so we won’t give him too much trouble for his rehashing of Tagore here. Note that the Bengali original that I have linked to here is sung by Kishore Kumar, another Hindi playback singer who was famous for his renditions of Rabindra-sangeet in Bengal.

Amitabh and Jaya Bacchan sing the duet “tere mere milan kii yeh raina” on stage during the climax of Abhimaan (1973).

Although S.D. Burman was often inspired by Tagore in his compositions, he never recorded or sang a single piece of Rabindra-sangeet throughout his career. The reason behind this is, of course, family feuding–an unavoidable staple of all things related to Indian culture. Here’s the story: S.D Burman’s father Nabadwip Chandra Dev Burman was set to be the direct heir to the throne of Tripura when the current king passed away in 1862. However, the crown went to Nabadwip’s paternal uncle Birchandra Dev Burman due to some dirty palace politics. Because Rabindranath Tagore had a very close relationship with Birchandra Dev Burman, S.D. Burman avoided meeting Tagore throughout his lifetime and refused to perform Rabindra-sangeet out of principle. Nevertheless, in spite of this tiff, it is undeniable that S.D. Burman had a great deal of respect for Tagore as a musician given the influence of Rabindra-sangeet on his compositions.

–Mr. 55