Chain Se Humko Kabhi Lyrics and Translation: Let’s Learn Urdu-Hindi

Asha Bhonsle and O.P. Nayyar share a joyful moment together. Photo Credit: indianexpress.com

Today, we present the lyrics and English translation to a soul-stirring melody composed by O.P. Nayyar and sung by Asha Bhonsle that has stood the test of time: chain se ham ko kabhiiAlthough this song was supposed to be included in Pran Jaye Par Vachan Na Jaye (1974) directed by S. Ali Raza, it never made the final cut! In spite of its prominent absence from a movie, this memorable composition has been treasured by Hindi film music lovers for years ever since it was released. While the profound beauty of this rare song never fails to earn universal appreciation, many fans may be surprised to learn about the behind-the-scenes drama surrounding the the making and release of chain se ham ko kabhii.

When Asha Bhonsle was 16 years old, she eloped with her elder sister Lata Mangeshkar’s 31-year-old personal secretary Ganpatrao Bhonsle against the wishes of her family. Over the course of an unhappy marriage, the allegedly abusive Ganpatrao grew suspicious of Asha’s faithfulness to their marriage and eventually cast her out of their home in 1960 . Pregnant with her third child, Asha left the Bhonsle household permanently in order to secure a better future for her children. A few years later, Asha and music director O.P. Nayyar began a nine-year romantic relationship in 1963 that quickly became the talk of the tabloids.  Although both Asha and O.P. were married legally to their spouses, they lived together for many years in O.P.’s penthouse flat at the Miramar building in Mumbai. During this period, the duo churned out a series of memorable musical hits that fans of Hindi film music still hold dear to their hearts: diivaanaa huaa baadal from Kashmir Ki Kali (1964), yeh hai reshmii zulfo.n kaa andheraa from Mere Sanam (1965), zaraa haule haule chalo more saajnaa from Sawan Ki Ghata (1966), yehii woh jagah hai from Yeh Raat Phir Na Aayegi (1966), and aao huzuur tum ko from Kismat (1968), among many other gems.

Sadly, this musical power couple encountered a rough patch in their relationship around 1972. One account of this story claims that Asha decided to leave O.P. when she saw him raising a hand and slapping her grown daughter Varsha. Whatever the reason may have been for their break-up, the couple had one last piece of unfinished business to deal with as they separated: the songs they had made together for the film Pran Jaye Par Vachan Na Jaye. Recorded before the couple had decided to part ways, records of these songs had been released several months in advance of the film’s premiere in 1974. Following the tragic break-up, Asha used her clout in the industry to have chain se ham ko kabhii deleted from the movie before it was released in theaters. However, the song had gained such widespread acclaim on its own that it won Asha her sixth Filmfare Award for Best Female Playback Singer in 1975. Since Asha refused to go to the ceremony to receive this award, O.P. Nayyar accepted the trophy on her behalf. It is said that O.P. then tossed the trophy out the window on his car ride home, ending their relationship on a truly sour note.

To this day, Asha refuses to acknowledge O.P. Nayyar publically and does not credit him for her early successes in the playback singing industry. Interestingly, in his old age, O.P. Nayyar overcame the bitterness of the duo’s break-up and admitted that Asha was “the best person I’ve ever met.

Chain Se Humko Kabhi: Lyrics and Translation

chain se ham ko kabhii aap ne jiine na diyaa
You have never let me live in peace.
zahar bhii chaahaa agar, piinaa to piine na diyaa
Yet, even if I asked to die by poison, you would not let me drink it.

chand ke rath me.n raat kii  dulhan jab jab aayegii
When the Night arrives as a bride on the Moon’s chariot,
yaad hamaarii aap ke dil ko taDpaa jaayegii
memories of me will continue to cause you heartache.
pyaar ke jalte zakhmo.n se jo dil me.n ujaalaa hai
The light in your heart emanating from our love’s burning wounds
ab to bicchaD ke aur bhii zyaadaa baDhnevaalaa hai
will continue to shine more brightly now that we are apart.
aap ne jo hai diyaa, vah to kisii ne na diyaa
What you have given to me, no one else has been able to replicate.
zahar bhii chaahaa agar, piinaa to piine na diyaa
Yet, even if I asked to die by poison, you would not let me drink it.

aap kaa gham jo is dil me.n din-raat agar hogaa
To bear your sorrow in my heart all day and night,
soch ke yah dam ghuTataa hai, phir kaise guzar hogaa?
the very thought of this is suffocating. How can I endure it?
kaash na aatii apnii judaayiimaut hii aa jaatii
If only death had come to me instead of this separation,
koii bahaane chain hamaari ruuh to paa jaati
then, under this pretext, my soul could finally rest at peace.
ek pal ha.nsnaa kabhii dil kii lagii ne na diyaa
My heart’s emotions have never let me smile for a moment.
zahar bhii chaahaa agar, piinaa to piine na diyaa
Yet, even if I asked to die by poison, you would not let me drink it.

chain se ham ko kabhii aap ne jiine na diyaa
You have never let me live in peace.

Glossary

chain: peace; zahar: poison; rath: chariot; dulhan: bride; ujaalaa: light; sulagnaa: to smolder; dam ghuTnaa: to suffocate; guzar honaa: to endure, subsist; kaash: if only; judaayii: separation; maut: death; bahaanaa: pretext; ruuh: soul; lagii: emotion, feeling.

In the context of this tumultuous backstory, the lyrics of chain se ham ko kabhii (penned by S.H. Bihari) are aptly fitting as Asha’s final swan song under O.P. Nayyar’s baton. Thank you to our reader Tanushree for requesting a post on this beautiful song and its interesting history–keep those requests coming! Until next time…

-Mr. 55
Pran

A young Rekha stars in Pran Jaye Par Vachan Na Jaye (1964). Since the song was deleted from the released film, details surrounding the picturization of chain se ham ko kabhii remain a mystery to this day.

Classic Bollywood for Dummies: 15 Hidden Signs, Tricks, and Clichés

Classic Bollywood for Dummies

Scenes from classic Bollywood often make zero sense when taken out of context. In fact, much of classic Bollywood makes no sense even in context.

Bollywood is bursting at the seams with cliches. Do you remember your first old Bollywood film? Or worse, when you forced your previously uninitiated friend to watch a classic Hindi film with you? What about that game-changing moment when you realized you could predict the film’s outcome based solely on the simple fact that Lata Mangeshkar only sang for the real heroine and Asha Bhonsle always sang for the vamp?

We at Mr. and Mrs. 55 know how it goes. We understand the mass confusion that can ensue during a naive viewing party. The recovery can take years. You see, classic Bollywood movies have a secret language of their own. So we’ve put together a guide to old Bollywood films: a compilation of hidden signs, tricks, and cliches that make understanding any classic Hindi film WAY easier. Think of our list of 15 key cinematic tropes of Bollywood as a translation for what the director is really trying to tell you. Welcome to Classic Bollywood for Dummies.

1. A woman faints in the middle of a public gathering.

mother india faint pregnant

In her starring role as Mother India (1959), Nargis collapses after an agricultural celebration into a pile of hay. There can be only one explanation.

She’s pregnant. Is there a valid physiological explanation for this? Questionable. Did it happen to every single Indian woman who ever became pregnant in the 1950s-70s? Obviously. As far as the director is concerned, it sure beats filming an episode of morning sickness.

2. The camera pans from a couple making eyes at each other to the mountainside.

RK

Mumtaz and Rajesh Khanna start to get uncomfortably close before the camera hurriedly pans away from the threatened PG moment in Aap Ki Kasam (1974).

Expect a baby soon. The scenic pan is one of the most classic tropes of Hindi cinema. When a camera pans away to nature’s beauty just before the money, it’s the director’s way of letting the audience know that everything we dreamed of happening is happening…only they can’t let you watch because of censorship law. The baby always shows up on cue a few scenes later . check out how it’s done in “Karvaten Badalte Rahe” from Aap Ki Kasam (1974).

3. If there are two (or three!) possible love interests, but only one is wearing traditional Indian clothes.

Nanda teen devian indian clothes

Framed by rural imagery with a white chunni billowing the wind, is it any surprise that corn-fed Nanda is the chosen one in Teen Devian (1965)?

He’s going to pick the more Indian one. Despite our hero’s love of the wild wild West, when it comes down to marrying someone he can proudly introduce to his mother, he picks the girl who consistently wears traditional Indian clothing. Equally ridiculous is the director’s oh-so-subtle hint that the film vamp has morally reformed when she at last dons a sari in place of her miniskirt.

4. The camera pans to a candle by the bed and the flame blows out.

aradhana saphal hogi teri

Sharmila Tagore comforts her ill father by convenient candlelight in Aradhana (1971).

Don’t expect that character to return in act II. I don’t know what it is about filming a death scene, that classic Bollywood actors and directors balked at the thought. They’ll usually cover you up until that very last breath–and then the camera will suddenly zoom-in on the candle by the bedside. When the candle blows out, it’s game over for our sick friend.

5. Fog enters the scene.

ghar aayaa mera pardesi fog awaara

In a sequence famously choreographed by French artist Madame Simki, Nargis appears in the moonlight shrouded by fog in Awaara (1951).

There is a 50/50 chance this is all just a dream sequence. Fog indicates that this scene is taking place inside someone’s (or a collective) imagination, but may have never really happened. Song sequences are particularly notorious for this maneuver, portraying fantasies that are not congruent with everyone’s real relationships in the scene immediately following. Take everything you see enhanced by a fog machine with a generous grain of salt.

6. A woman’s sindoor gets smudged.

sindoor smudge amar akbar anothony

Nirupa Roy’s sindoor gets smudged in the opening sequence of Amar, Akbar, Anthony (1977). By the look on her face, it is clear she understands the cinematic implications.

Her husband is as good as dead now. The symbolism of the red sindoor (not to be confused with any old party bindi!) is well-understood by native audiences to denote that a woman is married. If you didn’t know that, and further didn’t know that the director likes to take artistic leaps of judgement, you would probably not understand the horrors of accidentally smearing your sindoor in a classic Bollywood film.

7. A male lead has distinctive shoeware.

dev anand shoe jewel thief

The integrity of Dev Anand’s feet is questioned in Jewel Thief (1967), demanding removal of his shoes at what is about to become a much more interesting house party.

He’s the secret villain. From having feet of two different sizes in Yaadon Ki Baarat (1973), missing toes in Jewel Thief (1967), or the white shoes of death in Humraaz (1967), footware has an important and sinister role in classic Bollywood. Beware the man who draws attention to his shoes. It may mean he has something hidden up his sleeve.

8. Someone’s photo suddenly has a garland around it and they’re nowhere to be seen.

nanda ek pyar ka nagma hai

Manoj Kumar keeps a garlanded photo of his deceased wife in Shor (1972).

That character is now dead. This subtle Indian custom has tricked many a naïve Bollywood viewer. Look specifically for a garland around the frame–it’s no mere decoration! A garland around someone’s photograph indicates that this beloved member of the troop has passed on to greater things. The director assumes you take this for granted as he does, so don’t let this prevent you from following the rest of the film, awaiting that character’s overdue return.  “Ek Pyar Ka Nagma Hai” from Shor (1972) pulls the rug out from under our feet masterfully with this textbook trick.

9. When anyone goes to touch an elder’s feet and they try to stop them.

kati patang touching elder's feet

Nasir Hussain awkwardly attempts to block Asha Parekh from touching his feet in their first encounter in Kati Patang (1971). He will prove solid from this point on.

That elder is a good person. We can count on them. The custom generally goes that when someone younger meets or takes leave of an elder, he or she bows down and touches their feet out of respect. You’ll only rarely see this formality taken to completion because if the elder is a good guy, they try to block you halfway, as if to indicate that they are not worthy of such a show of deference. Of course, even the elaborate blockage itself is a formality, but both parties have to give it their best shot. And if the elder successfully intercepts the feet-touching, he or she is officially going to be your friend for life.

10. A miracle occurs. Mom gets her eyesight back after a freak accident, or the lover you thought was dead returns to life.

Rishi Kapoor Amar Akbar Anthony

No matter what your faith, Rishi Kapoor proves devotion pays in Bollywood by divinely igniting the temple lamps using nothing more than his boyish good looks in Amar Akbar Anthony (1977).

Someone has recently prayed. I dare you to point out a Hindi film in which the hero or heroine prays and God doesn’t listen. Usually, the opening line goes something like this, “Bhagwan, main ne tujhe aaj tak kuch nahin manga.” [God, until today I have not asked you for anything.] You would think miracles were a dime a dozen in the ’70s.

11. The nightclub has white people in it.

bramachari white people in nightclub

Mumtaz dazzles her fan-base with grooves even the white folk can’t keep up with in Brahmachari (1968). How many can you count boosting the decor of this hep cat joint?

This is a really, really fancy joint. The director is trying to let you know that hero must be super cool and this place is really fashionable. You get extra points if there is a white woman in the heroine’s posse of girlfriends. I don’t like it either, but these are just the rules of the game.

12. A woman is dressed in all white and sings.

Sadhana2_WohKaunThi

With sari white as snow, the mysterious femme fatale Sadhana creeps on Manoj Kumar in Woh Kaun Thi? (1964)

She might be dead. An all-white sari means she’s either a widow or dead, but you can narrow it down that if she’s singing a Lata song, she’s probably dead. The ghostly femme fatale is a hallmark of the Indian film noir genre.

13. Pran walks onto the set.

pran bhramachari

Oh, Pran. Did you never get your day in the sun?

Despite his obvious game, Pran will never get the girl. So don’t be too worried. I don’t care if he’s the richest, the suavest, or even the best looking guy in the film. His matrimonial prospects are always foiled. On a related note, if you see “And…Pran!” flash at the end of the opening titles, you know the film is going to be good.

14. Lymphosarcoma of the intestine is diagnosed.

amitabh bachan rajesh Khanna anand

Amitabh Bachhan diagnoses Rajesh Khanna with the dreaded lymphosarcoma of the intestine, sealing his fate in Anand (1971).

They will die. Kiss this character goodbye right now for death is inevitable. We dedicated an entire post to this bizarre Bollywood trade secret.

15. The hero grows a beard.

Rajkumar beard heer ranjha

Rajkumar’s suffering is so much more believable once he sprouts more hair in Heer-Ranjha (1970).

Things have really gotten bad. Tragedy has hit a new low. Young Indian men who have no place among the clergy do not grow beards without a reason. In classic Bollywood, that logical reason is misfired love. Once you spot the hero shirking his daily man-scaping duties, his romantic prospects have hit rock bottom.

Feeling like you’ve been struck by lightening? Our all-inclusive Classic Bollywood for Dummies is the first step toward enlightenment! Did we miss a key clue to classic Bollywood films you wish you had known? Add to our list in the comments!

– Mrs. 55